Followers

Tuesday, April 25, 2006

Freedom From Thoughts


In my experience, it is not someone
outside us who is trying to propel
and recycle our thoughts! Thoughts are
propelled, created and recycled by us!
Though, much of this might happen
'indirectly', unconsciously and there
might be some delay between... 'what we
do now' and the thoughts that appear
later!
reedom from thoughts looks
impossible until you become free of
them! Even the desires to be 'free of
them' looks just like another thought
which in turn seem to only start more
thoughts!
- When you find yourself submerged in
thoughts, only thing that does work
is... surrender! That is giving up all
'efforts', giving up all 'desires',
giving up all 'care', giving up all...
'doing'! That is... __Playing Dead__!
Imagine... what responses, what efforts
would occur... if you were dead just
this very Moment! Make only those
efforts that someone dead can make
i.e. make No Effort! In my experience,
this does work!
... surrender is not that'I have
given myself to God and I know only
*good* will happen'!... surrender
is 'I am not making any effort now and
I don't care what happens'!
Once you reach the state of 'no thought'...
you see the *ground* on which
thoughts *grow*! This is the SPACE
where you have power to truly see,
observe, select and cultivate thoughts!
This SPACE is also known as Pure
Awareness, Consciousness... it is also
known as Peace! Until we reach that
SPACE... our effort is best directed
only to reach this space rather than
trying to stop thoughts! Surrender is a
great way to reach that Space!

As long as we remain in *touch* with
this Space, we have Power! [Inner Peace
is our Power!]! Once we lose touch with
this Space, we are powerless again and
we tend to become increasingly more
submerged [in thoughts] and
increasingly more powerless! Surrender
['no effort'] is again the way that can
get us *in touch* with Inner Peace!

- When we remain *rooted* in Peace, we
remain __At Home__, we remain in the
position of our Power and the things,
events lose their heaviness! They lose
their heaviness because we realize that
we *already* have that which matters
Most... we have Peace!

Adithya K

~Power of Now



Sleep is comfortable, but awakening is interesting.


There are some who are content with a belief taught at home or in church. They are contented, and they may just as well rest in that stage of realization where they are contented until another impulse is born in their hearts to rise higher. The Sufi does not force his belief or his thoughts upon such souls. In the East, there is a saying that it is a great sin to awaken anyone who is fast asleep. This saying can be symbolically understood. There are many in this world who work and do things and are yet asleep; they seem awake externally, but inwardly, they are asleep. The Sufi considers it a crime to awaken them, for some sleep is good for their health. The work of the Sufi is to give a helping hand to those who have had sufficient sleep and who now begin to stir in their sleep, to turn over. And it is that kind of help which is the real initiation.

The awakened soul sees all of the doings of adults as the doings of the children of one father. He looks upon them as the Father would look upon all human beings on the earth, without thinking that they are German or English or French. They are all equally dear to him. He looks upon all full of forgiveness, not only upon those who deserve it, but also upon the others, for he understands the reason behind it all. By seeing good in everybody and in everything, he begins to develop that divine light that expands itself, illuminating the greater part of life and revealing it as a scene of divine sublimity.

The mystic develops a wider outlook on life, and this wider outlook changes his actions. He develops a point of view that may be called a divine point of view. Then he rises to the state in which he feels that all that is done to him comes from God, and when he himself does right or wrong, he feels that he does right or wrong to God. To arrive at such a stage is true religion. There can be no better religion than this, the true religion of God on earth. This is the point of view that makes a person God-like and divine. He is resigned when badly treated, but for his own shortcomings, he will take himself to task, for all his actions are directed towards God.

A person whose soul has awakened becomes awake to everything he sees and hears. Compared to that person everyone else seems to be with open eyes and yet not to see, to be with open ears and yet not to hear. There are many with open ears, but there is rarely one who hears, and there are many with open eyes, but there is hardly one who sees. ... The moment the soul has awakened, music makes an appeal to it, poetry touches it, words move it, art has an influence upon it. It no longer is a sleeping soul, it is awake and it begins to enjoy life to a fuller extent. It is this awakening of the soul which is mentioned in the Bible, 'Unless the soul is born again it will not enter the kingdom of heaven'. Being born again means that the soul is awakened after having come on earth, and entering the kingdom of heaven means that this world, the same kingdom in which we are standing just now, turns into heaven as soon as the point of view has changed.

Is it not interesting and most wonderful to think that the same earth we walk on is earth to one person and heaven to another? And it is still more interesting to notice that it is we who change it; we change it from earth into heaven, or we change it otherwise. This change comes not by study, nor by anything else, but only by the changing of our point of view


Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan

Thoughts and Worlds


How we create the worlds that we live in.

A student writes:
"Although I feel that I have taken in some of the contents of the course books in the sense that I have gained some objectivity regarding anger and attachment, so far I have not taken on a satisfying meditation and daily life practice.
I have established a habit of daily meditation of twenty minutes in the morning and the evening. This is a short period considering the free time I have available. Moreover, I do it as a habit or an obligation rather than in terms of awareness development.
At best it seems to be a respite from emotional pressures of a disturbingly vacuous life. But mainly it's noisy with disconnected thoughts, sometimes stories and even music."

Lama Shenpen:
Have you looked at the new meditation booklet that I think is now available on Sanghaspace? I think you might benefit from having a new contact person to talk to you more on a regular basis about the meditation practice. If you would like that contact the office about it and tell them that I suggested it.

Student:
"The teachings on internet however, are very helpful giving the feeling of contact which I really appreciate.
But my life still centers around my obsessive attachment which seems to me more real than anything I've ever experienced. I feel in a way that I'm on another course learning about myself, about another person, about love and about this country I live in.
But I'm aware of the connection with the concepts of openness, clarity and sensitivity which enabled me to embark on this relationship. There is this split between what I can't help thinking of as the real world, actually the world of illusion of course, and the Buddhist path which still seems unreal emotionally. As I continue in the course, I hope that the intellectual and emotional understanding of reality will coincide."

Lama Shenpen:
I hope so too, that is what it aims to do.
I think you describe here very well what amazes us all - how what is unreal is so absorbing and how hard we find it to stay focused on the real. As you say it is an emotional problem, we invest so much emotion in the unreal world which is amazing really.
I often find myself thinking that if it were not for the emotions involved in it, then my life and everyone's life would be meaningless. The movements of thoughts are so subtle they would hardly count for anything, they seem less significant than the spinning of an electron around an atom, yet they create the whole world.
There would only be background radiation and tiny movements of subatomic particles but none of it would mean anything unless there were beings thinking and believing (emotionally investing) in the worlds that are made up of those things.
I think of the planet earth and how from far away it is so tiny it seems totally insignificant but for me it’s the whole drama of my life. Then I think of how it would be if nobody anywhere were having a life like this - then there would be no world anywhere! And if that seems depressing - as if we could simply do without being, we could just stop thinking and creating worlds like this - I realise it is not possible.
Whether I like it or not worlds are going to keep appearing to me and I am going to find myself living in them as if they were real. When I think this I am tremendously motivated to practice Dharma so that I can choose the kind of world I am going to find myself in!
It helps me start to experience the thought worlds as more real than the so called physical world and that makes liberation seem much more real as an option - I wonder if this makes sense to you?

Buddhism Connect

Sunday, April 23, 2006

Constant Consciousness

"That which is not present in deep dreamless sleep is not real." -Ramana Maharshi

Sitting here on the porch, watching the sun go down. Except there is no watcher, just the sun, setting, setting. From purest Emptiness, brilliant clarity shines forth. The sound of the birds, over there. Clouds, a few, right up there. But there is no "up," no "down," no "over," and no "there"-because there is no "me" or "I" for which these directions make sense. There is just this. Simple, clear, easy, effortless, ever-present this.
I became extremely serious about meditation practice when I read the following line from the illustrious Sri Ramana Maharshi: "That which is not present in deep dreamless sleep is not real."
That is a shocking statement, because basically there is nothing-literally nothing-in the deep dreamless state. That was his point. Ultimate reality (or Spirit), Ramana said, cannot be something that pops into consciousness and then pops out. It must be something that is constant, permanent, or, more technically, something that, being timeless, is fully present at every point in time. Therefore, ultimate reality must also be fully present in deep dreamless sleep, and anything that is not present in deep dreamless sleep is not ultimate reality.
This profoundly disturbed me, because I had had several kensho or satori-like experiences (glimpses of One Taste), but they were all confined to the waking state. Moreover, most of the things I cared for existed in the waking state. And yet clearly the waking state is not permanent. It comes and goes every twenty-four hours. And yet, according to the great sages, there is something in us that is always conscious-that is, literally conscious or aware at all times and through all states, waking, dreaming, sleeping. And that ever-present awareness is Spirit in us. That underlying current of constant consciousness (or nondual awareness) is a direct and unbroken ray of pure Spirit itself. It is our connection with the Goddess, our pipeline straight to God.
Thus, if we want to realize our supreme identity with Spirit, we will have to plug ourselves into this current of constant consciousness, and follow it through all changes of state-waking, dreaming, sleeping. This will: 1) strip us of an exclusive identification with any of those states (such as the body, the mind, the ego, or the soul); and 2) allow us to recognize and identify with that which is constant-or timeless-through all of those states, namely, Consciousness as Such, by any other name, timeless Spirit.
I had been meditating fairly intensely for around twenty years when I came across that line from Ramana. I had studied Zen with Katigiri and Maezumi; Vajrayana with Kalu and Trungpa; Dzogchen with Pema Norbu and Chagdud; plus Vedanta, TM, Kashmir Shaivism, Christian mysticism, Kabbalah, Daism, Sufism... well, it's a long list. When I ran across Ramana's statement, I was on an intensive Dzogchen retreat with my primary Dzogchen teacher, Chagdud Tulku Rinpoche. Rinpoche also stressed the importance of carrying the mirror-mind into the dream and deep sleep states. I began having flashes of this constant nondual awareness, through all states, which Rinpoche confirmed. But it wasn't until a few years later, during a very intense eleven-day period-in which the separate-self seemed to radically, deeply, thoroughly die-that it all seemed to come to fruition. I slept not at all during those eleven days; or rather, I was conscious for eleven days; or rather, I was conscious for eleven days and nights, even as the body and mind went through waking, dreaming and sleeping. I was unmoved in the midst of changes; there was no I to be moved; there was only unwavering empty consciousness, the luminous mirror-mind, the witness that was one with everything witnessed. I simply reverted to what I am, and it has been so, more or less, ever since.
The moment this constant nondual consciousness is obvious in your case, a new destiny will awaken in the midst of the manifest world. You will have discovered your own Buddha Mind, you own Godhead, your own formless, spaceless, timeless, infinite Emptiness, your own Atman that is Brahman, your Keter, Christ consciousness, radiant shekinah-in so many words, One Taste. It is unmistakably so. And just that is your true identity-pure Emptiness or pure unqualifiable Consciousness as Such-and thus you are released from the terror and the torment that necessarily arise when you identify with a little subject in a world of little objects.
Once you find your formless identity as Buddha-mind, as Atman, as pure Spirit or Godhead, you will take that constant, non-dual, ever present consciousness and re-enter the lesser states, subtle mind and gross body, and re-animate them with radiance. You will not remain merely Formless and Empty. You will empty yourself of Emptiness: you will pour yourself out into the mind and world, and create them in the process, and enter them all equally, but especially and particularly that specific mind and body that is called you (that is called, in my case, Ken Wilber): this lesser self will become the vehicle of the Spirit that you are.
And then all things, including your own little mind and body and feelings and thoughts, will arise in the vast Emptiness that you are, and they will self-liberate into their own true nature just as they arise, precisely because you no longer identify with any of them, but rather let them play, let them all arise, in the Emptiness and Openness that you now are. You then will awaken as radical Freedom, and sing those songs of radiant release, beam an infinity too obvious to see, and drink an ocean of delight. You will look at the moon as part of your body and bow to the sun as part of your heart, and all of it is just so. For eternally and always, eternally and always, there is only this.

Material in this column appears in One Taste: The Journals of Ken Wilber, from Shambhala Publications Inc., Boston. Copyright Ken Wilber, 1998.
Constant Consciousness, Ken Wilber, Shambhala Sun, January 1999.

Friday, April 21, 2006

"Who" Wants Awakening?

The joke is that it is the ego, the "me," that wants enlightenment,
and enlightenment cannot come until the "me" is demolished.
~
Ramesh S. Balsekar

Sunday, April 16, 2006


Self or mind is always hiding things from itself.
That's the only way it can exist.
The fact that it doesn't exist is the biggest
secret it keeps from itself.

~ Robin Dale
from Noticing What You Already Know

Friday, April 14, 2006

"In the land of Enlightenment, your learning is of as little use as
clubs are in modern warfare. What is needed here is awareness,"
said the Master.

And he followed that statement up with the story of a disciple
who hired a Lapp refuge as a housemaid, then found to her
dismay that the young woman couldn't run a vacuum cleaner,
operate a mixer, or cope with a washing machine.

"What can you do?" the disciple asked.

The young woman smiled in quiet pride, "I can milk a
reindeer."

Anthony de Mello, S.J.
"When you have understood that all existence,
in separation and
limitation, is painful, and when
you are willing and able to live
integrally, in
oneness with all life, as pure being, you have gone

beyond all need of help. You can help another by
precept and example
and, above all, by your being.
You cannot give what you do not have
and you don't
have what you are not. You can only give what you
are-
and of that you can give limitlessly."

~Sri Nisargadatta Maharaj

Thursday, April 13, 2006

Even a little effort toward spiritual awareness
will protect you from the greatest fear.

Those who follow this path, resolving deep within
themselves to seek Me alone, attain singleness of
purpose. For those who lack resolution, the decisions
of life are many-branched and endless.

-Bhagavad Gita 2:40-41

Before, this mind went wandering

however it pleased,
wherever it wanted,
by whatever way that it liked.
Today I will hold it aptly in check--
as one wielding a goad, an elephant in rut.

-Dhammapada, 23,
translated by Thanissaro Bhikkhu

Wednesday, April 12, 2006

What is the Path?

Part three of a 6 part interview with Andrew Cohen

Q: What is the path to evolutionary enlightenment and what are the obstacles to it?

A: There is only one obstacle to enlightenment: ego. If we want to be free, if we want to be enlightened, we have to pay the price, and that price is the same as it was five thousand years ago—ego death. In evolutionary enlightenment it is no different: if evolution is actually going to unfold through us, then our attachment to ego has to be transcended. And that is what the path is all about.

Q: Can you explain what you mean by ego?

A: The word “ego” is defined in different ways. In the psychological definition, ego is the self-organizing principle in the psyche. And obviously, this is not the ego we want to transcend, or we're going to be in big trouble! But in the spiritual sense, ego can be simply defined as narcissism, a deeply compulsive fascination with one's own image and sense of oneself as a unique individual. This translates into an unwholesome emotional and psychological enslavement to a profoundly self-centered relationship to life. Narcissism is the postmodern disease, and as long as we are lost in it we will be unavailable, unable to truly respond to the spiritual impulse and its imperative to evolve. Indeed, we are so concerned with the image that we have of ourselves in the mirror of our own awareness that it makes it difficult to have any authentic relationship with the vast and extraordinary life-process we all are a part of. Because of this, too many of us end up spending most of our lives just treading water, not evolving at all. So you see, in this vast context, ego is seen in a very different light than it usually appears: as literally an anti-evolutionary force. And if we have recognized how important our own liberated participation in this whole process is, then we see how essential it is to wrestle this part of our self to the ground and keep it very much under our own control. Why? So that it won't in any way inhibit our availability to participate wholeheartedly in the evolutionary process.

Q: What is the self beyond ego?

A: Well, there are different levels of who you are, of what the self is. The deepest part of you is the self absolute, which abides in and as the unmanifest realm beyond time and form. It can be consciously experienced in meditation and in moments of spontaneous peace and ecstasy. When you experience the self absolute, you experience the part of yourself that has never been born and will never die. It is the ground of being itself, the empty void out of which this whole evolving mass of energy, matter, and consciousness emerged. But this ground, while it is the source of ultimate peace, bliss, and fullness, is not involved in the life process, because it has never become anything, including you.

Then there is what I call the authentic self, which abides between the ground of being and the ego. The Authentic Self is the manifestation and expression of the first cause, or the creative principle, in the awakening human. It is the part of your manifest self that is already free from ego. It's the most wholesome, life-embracing dimension of who you are as an incarnated human being.

More Here . . .


Tuesday, April 11, 2006

"This pure Mind,

the source of everything, shines forever and on all with the brilliance of its own perfection. But the people of the world do not awaken to it to it, regarding only that which sees, hears, feels and knows as mind. Blinded by their own sight, hearing, feeling and knowing, they do not perceive the spiritual brilliance of the source-substance. If they would only eliminate all conceptual thought in a flash, that source-substance would manifest itself like the sun ascending through the void and illuminating the whole universe without hindrance or bounds."

Huang Po, Sixth Zen Patriarch
Excerpt | The Zen Teaching of Huang Po (On The Transmission Of Mind)

Beautifully Complex Universal Rumi

Your grief for what you've lost lifts a mirror
up to where you're bravely working.

Expecting the worst, you look and instead,
here's the joyfull face you've been waiting to see.

Your hand opens and closes and opens and closes.
If it were always a fist or always stretched open,
you would be paralyzed.

Your deepest prescence is in every small contracting
and expand
the two as beautifully balanced and
coordinated
as bird wings.


Rumi

"Your Awareness is AlWAYS ON...

notice how your Awareness is ALWAYS ON.
Practices are designed to "turn this Awareness on".
Practices are totally unnecessary for the result is already
always present.

Get it? Just notice IT!!

The student asked his teacher "How can I perceive
my Buddha-Nature?"
The Chan Master said " You can't perceive your
Buddha-Nature, as your "perceivingness" is your
Buddha-Nature"

Get it?"


ejackpete
Dzogchen Courses on the Web

Monday, April 10, 2006

Something for My Friend Herb and Me. . .


Be fearless and pure; never waver in your determination or your dedication to the spiritual life. Give freely. Be self-controlled, sincere, truthful, loving, and full of the desire to serve. Realize the truth of the scriptures; learn to be detached and to take joy in renunciation. Do not get angry or harm any living creature, but be compassionate and gentle; show good will to all. Cultivate vigor, patience, will, purity; avoid malice and pride. Then, Arjuna, you will achieve your divine destiny. -Bhagavad Gita 16:1-3

The intelligent, awakened view will not oppose another view.

It will transform itself in the ‘other’ view, understand it, serve it, heal it, make it whole, and make it a viewless view.

The fabric of such a view is openness, love, compassion. Such a view has no opposites. It is absolute in the sense that it cannot but include all views because by its very nature it is all pervading.

Another word for this view is love. The view of love has no limits, no boundaries, no contraries, no problems, no contradictions.

It also needs no proof, no praise and no reward. It knows not of attainment, of effort.

It stands alone: firm in its own blessedness, its own unborness, its realness beyond realness and falsity.

Ben Hassine

Enlightenment Is a Secret

Enlightenment is a secret that very few people know about and even fewer understand. Why is it a secret? Because Enlightenment does not exist in time. That's why it's a secret and that's why it will always be a secret. Enlightenment is a vision that cannot be held or grasped in any way. Beyond this world it's a mystery that is exploding. A fire that is burning. It's a fire that a person is either going to jump into or run away from. This fire burns beyond the mind. No-time is the place where this secret abides. Realize that and you realize the Self you are when there's no mind and no time. Realize that, and cling to that alone as your own Self.

Andrew Cohen

Sunday, April 09, 2006

The Simple Truth


If you can discover this experience of being;
of existing beyond the body and mind,
beyond identification with thoughts,
then all that is left is to rest in this experience;
the dropping away of who you think you are.

The mind can think,
the body can be as it is,
but none of it grabs you any more.
It simply comes and goes.

It is not holding on to the experience,
rather living in the absence of who you think you are,
in non-doing,
in absolute surrender.

In this moment beyond all of your mental activity,
there is only presence,
there is only awareness.

You simply have to be willing
to be quiet and gentle enough
to notice your experience of existing
in this moment.

It is that simple.

All of the mental activity you put on top of it
clouds the truth of who you are.

Any stress you experience
is because you are resisting the simple truth
that you exist in this moment.


-Kip

Friday, April 07, 2006

The one who wanders independent in the world, free from opinions and viewpoints, does not grasp them and enter into disputations and arguments. As the lotus rises on its stalk unsoiled by the mud and the water, so the wise one speaks of peace and is unstained by the opinions of the world.

-Sutta Nipata

Monday, March 27, 2006

Meditation: Higest Form of Prayer?

When you are with someone you love very much,
you can talk and it is pleasant, but the reality is
not in the conversation. It is in simply being together.
Meditation is the highest form of prayer. In it you
are so close to God that you don't need to say a
thing--it is just great to be together.


-Swami Chetananda

Hoping for the Guest

Friend, hope for the Guest while you are alive.
Jump into experience while you are alive!
Think...and think...while you are alive.
What you call "salvation" belongs to the
time before death.

If you don't break the ropes while you are alive,
do you think ghosts will do it after?
The idea that the soul will join with the ecstatic
just because the body is rotten--that is all fantasy.
What is found now is found then.
If you find nothing now, you will simply end up
with an apartment in the City of Death.

If you make love with the divine now, in the next
life
you will have the face of satisfied desire.

Kabir says this: When the Guest is being
searched for,
it is the intensity of the longing
for the Guest that
does all the work.

--Kabir

Sunday, March 26, 2006

Hindu No Mind

Through self-effort and self-knowledge make the mind no-mind.
Let infinite Consciousness swallow the finite mind, and then
go beyond everything.


-Maharamayana

Man is closer to God than the fishes are to the ocean.

Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

One day Inayat was praying on the roof of the house,
offering his
prayers and he thought to himself that
there had not been an answer
yet to all the prayers
he had offered to God and he did not know
where God
was to hear his prayers and he could not reconcile
himself
to going on praying to the God whom he knew
not. He went fearlessly
to his father and said: "I do
not think I will continue my prayers
any longer, for it
does not fit in with my reason. I do not know how

I can go on praying to a God I do not know." His
father, taken aback,
did not become cross lest he
might turn Inayat's beliefs sour by
forcing them
upon him without satisfying his reason and he
was glad
on the other hand to see that, although
it was irreverent on the
child's part, yet it was
frank, and he knew that the lad really
hungered
after Truth and was ready to learn now, what
many could not
learn in their whole life.

He said to him: "God is in you and you are in God.
As the bubble is
in the ocean and the bubble is
a part of the ocean and yet not
separate from
the ocean. For a moment it has appeared as a
bubble,
then it will return to that from which
it has risen. So is the
relation between man
and God. The Prophet has said that God is
closer
to you than the jugular vein, which in
reality means that your own
body is farther from
you than God is. If this be rightly interpreted,

it will mean that God is the very depth of your
own being." This
moment to Inayat was his very
great initiation, as if a switch had
turned in him,
and from that moment onward his whole life
Inayat
busied himself, and his whole being
became engaged in witnessing in
life what he
knew and believed, by this one great Truth.


The innermost being of man is the real being
of God; man is always
linked with God. If he
could only realize it, it is by finding
harmony
in his own soul that he finds communion with
God. All
meditation and contemplation are
taught with this purpose: to
harmonize one's
innermost being with God, so that He is seeing,

hearing, thinking through us, and our being is a
ray of His light. In
that way we are even closer
to God than the fishes are to the ocean
in which
they have their being.


Many think that spiritual attainment can only
be achieved by great
labor. It is not so; labor
is necessary for material attainment, but
for
spiritual attainment what one needs is a seeking
soul like that
of Moses. Moses falling upon the
ground may be interpreted as the
cross, which
means, 'I am not; Thou art.' In order to be,
one must
pass through a stage of being nothing.
In Sufi terms this is called
Fana, when one thinks,
'I am not what I had always thought myself to

be.' This is the true self-denial, which the Hindus
called Layam, and
the Buddhists annihilation. It
is the annihilation of the false self
which gives
rise to the true self; once this is done, from that

moment man approaches closer and closer to
God, until he stands face
to face with his divine
ideal, with which he can communicate at every

moment of his life.



Saturday, March 25, 2006

Stop Searching


Balsekar the Sage

However much we think and believe that we're living our own lives, the fact of the matter is that our lives are being lived.

When you stop searching and let the impersonal consciousness take over, then it lets you in on the mystery of its own source, and you will know that things have no substance.

from
A Net of Jewels
Ramesh S. Balsekar

Balsekar was an early (1930's) Physical Fitness and Body Sculpting adherent. Photos from this period were collected in a book published in 1940, some of which may be seen here . . .

What is Awareness? Part 1:

The first thing we need to understand: what is "awareness" exactly?
Awareness is our ability to perceive either the activities of our minds, the input from our sensory organs or the nature of our awareness itself. And so based on these three, we can begin to comprehend the way in which our awareness functions in these varied experiences.
To simply observe our thoughts we experience two dominant elements: The "subject" and the "object" perceived. Awareness is the subject and of course our thoughts are the objects perceived. In this case, what is the nature of the subject, the awareness? What is it? The brain? The nervous system? No, the brain and nervous system are both just relay systems of information. Who is receiving this information?
There is "something" or "someone" at the center of all these perceptions as the "perceiver". What is this "perceiver"? Well, I'll tell you, it's "you"! Now what is "you"? We have thoughts of "me". But when we think of "me" or "I", we still have someone perceiving this concept or sensation of "me". As an example, if someone offends or criticizes you in embarrassing way, you may get this strong sense of "me" being attacked or harassed. At that moment, you could easily capture that strong sense of "me" if you noticed deliberately. "No one can talk to ME that way!" That sense of "me" is our ego. Our ego is the sum total of our thoughts about who we think we are in that moment. It's a self-definition that we hold in our minds. It's purely a product of thought, a cumulative progression of assumptions and decisions that began in our earliest years all the way up to today. It's not a fixed idea, as our opinion of who we think we are is always changing to some degree or another. So we have this psychological or mental image of who we think we are. That mental entity, our "me" thought, is not "awareness". And its not "who" we are. BUT, that mental entity or ego "thinks" that it is an actual and enduring self! But that is just another thought! Ok, so we can say our mind generates an idea of who and what it thinks it is. BUT, we are "awareness" not our mind. Our "awareness" can observe the mind... so it must be somehow separate from it. Get it? Our "awareness" is separate from our mind. Our "awareness" can experience all sorts of physical sensations, as the perceiver of those sensations. So it must not be the body either. It's not the physical body.
Ok, so let's summarize: Our "awareness" is not our thoughts, not our ego, not our "me" thought, not our brain, not our nervous system, not our mind, not our body... then what is it? Where is it? Who is it?
That's our first exercise: Ponder what we covered above and post your best guesses or if you know, then share that too!
End of Part 1: What is Awareness?
Jax

Friday, March 24, 2006

SURRENDER

The word "surrender" is used where there is a duality
between "me" and God. When this surrender happens,
this will which we think of as ours drops off, and there
is total acceptance that all that prevails is His Will.

A Net of Jewels
Ramesh S. Balsekar

The first sign of the realization of truth is tolerance. . .

Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

A Sufi tries to keep harmony in his surroundings,
the harmony which demands many sacrifices. It
makes one endure what one is not willing to endure,
it makes one overlook what one is not inclined to
overlook, it makes one tolerate what one is not
accustomed to tolerate, and it makes one forgive
and forget what one would never have forgotten if
it were not for the sake of harmony. But at whatever
cost harmony is attained, it is a good bargain. For
harmony is the secret of happiness, and in absence
of this a person living in palaces and rolling in gold
can be most unhappy.

A soul shows the proof of its evolution in the degree
of the tolerance it shows. The life in the lower creation
shows the lack of tolerance. The tendency of fighting
with one another, which one sees among beasts and
birds, shows the reason at the back of it, that
intolerance is born in their nature. ... But when a soul
has evolved still more, tolerance becomes the natural
thing for him. Because the highly evolved soul then
begins to realize 'Another person is not separate from
me, but the other person is myself. The separation is
on the surface of life, but in the depth of life I and the
other person are one.' Therefore tolerance is not learned
fully by trying to follow it as a good principle. It is learned
by having the love of God, by attaining the knowledge of
self, and by understanding the truth of life.

The first step to the attainment of the truth cannot be
taught in books, or be imparted by a teacher. It must
come spontaneously, namely through the love for truth.
The next step is to search for it; the third step is the
actual attainment. How can one attain? In order to attain
truth one must make one's own life truthful. ... Passing
from the state of natural man, through the state of being
a lover of truth and a seeker after truth, one begins to
express truth ... One begins to understand what the great
teachers have taught. Then one becomes tolerant to
the various religions. Nothing seems strange any more.
Nothing surprises. For now one begins to know the innermost
nature of man; one sees the cause behind every action.
Therefore tolerance and forgiveness and understanding of
others come naturally. The person who knows the truth is
the most tolerant. It is the knower of truth who is forgiving;
it is the knower of truth who understands another person's
point of view. It is the knower of truth who doesnot readily
voice his opinion, for he has respect for the opinions of
others.

When man gains insight into himself, he also gains insight
into the hearts of others. All this desire for learning occult
or mystical powers or psychic powers now disappears,
because he begins to see all this power in one truth -- loving
truth, seeking truth, looking for truth, living the truthful life.
That it is which opens all doors.