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Showing posts with label Ramesh S. Balsekar. Show all posts
Showing posts with label Ramesh S. Balsekar. Show all posts

Saturday, September 27, 2008

Balsekar


All effort at controlling thoughts, appetites and desires cannot but strengthen them along with the ego. Whatever has to go must fall off by itself. All that you are concerned with, all that you are, is the impersonal functioning of understanding. So let that understanding work through witnessing without judgement, knowing that there is nothing else that you can do. Meditation and all such methods and efforts are distractions from simply abiding in the natural state which is one's limitless, real being.

Monday, September 08, 2008

No personal, individual effort


can possibly lead to enlightenment. On
the contrary, what is necessary is to rest helpless in beingness,
knowing that we are nothing - to be in the nothingness of the no-mind
state in which all conceptualizing has subsided into passive
witnessing. In this state whatever happens will be not our doing but the pure universal functioning to which we have relinquished all control.
Ramesh S. Balsekar

Monday, December 17, 2007

Self-enquiry,

is a passive rather than an active process.
Mind is allowed to subside into its source even while
engaged in normal activity, which then becomes an
undercurrent of witnessing that gradually extends
throughout all waking hours and begins to pervade
all one's activities without intruding on them or
interfering with them.
~Ramesh Balsekar

All questions and problems go POOF! right now in this present, spontaneous moment of being, in which there is nothing at all but awareness watching. Every moment is brand-new, free of all content. Right now, the whole world is brand-new. Nothing ever existed before this very second. An independent "you" seems to exist, as a few disconnected thoughts float in - an image here, a memory there - and they glom together and you start believing a story that there is a whole person. And then in the next moment, a different image, a different memory, and they glom together, and a wholly different "you" is thought of. You think they are all the same "you," but they are obviously not. "You" changes every moment, as different thoughts of "This is me" arise, and form different patterns. So who are you? In every moment there are different thoughts arising and forming your idea of who you are. You might insist that you have a lifetime history, but as you recall it right now, you'll only be recalling tiny glimpses of it, flashes, distorted memories. The stored "history of you," even if it did exist as a whole somewhere in the brain (and it does not - those memories go through changes as they recede in time), you can only be recalling any tiny portion of it at a time, a few brushstrokes, like an impressionist painting. So where is this solid story of you? Is it really real? So what is being pointed to is this - that you do not exist as a solid, discrete entity as you believe, and ALL your questioning and suffering and problems refer to this NON-EXISTENT entity. You ask: What am I not getting? Why are you getting it and I'm not? There is no difference between what's going on for you and what's going on for me, what I "get" and what you "get," because neither of us has ever "got" anything. Both of us are in the same boat. That boat is: right now, there is awareness going on. - Annette Nibley

Sunday, November 18, 2007

Individual Volition


The notion of individual volition has been referred to as "the bite of the deadly serpent of ego" because it is the very root of the concept of bondage or unhappiness, and the only thing which can free man from its poison is the abandonment of his identification with a particular object as a 'me'.
~Ramesh S. Balsekar

Friday, September 21, 2007

Liberation
























Spontaneous, natural action happens only
when the mind is vacant of the slightest trace
of intention or planning. The greatest liberty is
in having total trust in that final authority that
makes the grass grow and our limbs, organs
and minds work by themselves.
Ramesh S. Balsekar

Saturday, November 04, 2006

Three from Ramesh


True love of God means surrender to Him, wanting nothing - not even salvation.

A mind that can apprehend an object as it truly is will
know precisely nothing at all. Such is the whole-mind of the enlightened sage.

Human beings actually have no more
independence or autonomy in living their lives than do the characters in a dream. Neither do they have anything to do with the creation of the dream or anything in it. They are simply being lived along with everything else in this living dream of the manifested universe. The entire dream is unreal. Only the dreamer is real, and that is Consciousness itself.