Lyrics
by Rob Thomas . . .
Take this confusion
Runnin' round my head
Take back my unkind words
Lay that weight on me instead
I'm the place where everything turns sour
Where you gonna run to now
Wrong step
We got off track
We need someone to help us get back now
Worn thin
Awful state I was in
I believe I was losing me now I'm found
I am found
But I'm not real anymore
I am an illusion
I am the damage
I am the relief
Sometimes I'm people
I never hoped that I would be
If I take in whatever they turn out
What's that gonna make me now
Don't you understand
I'm not real anymore
I am an illusion
Wrong step
We got off track
We need someone to help us get back now
Worn thin
Awful state I was in
I believe they were fooling me
Now I'm down
I am down
But I'm not real anymore
I am an illusion
Hear it here . . . .
Whenever you notice that some form of negativity has arisen within you, look on it not as a failure, but as a helpful signal that is telling you: "Wake up. Get out of your mind. Be present."- Eckhart Tolle, from
The Power of Now,

What is the differenceBetween your experience of ExistenceAnd that of a saint?The saint knows
That the spiritual path
Is a sublime chess game with God
And that the BelovedHas just made such a Fantastic Move
That the saint is now continually
Tripping over JoyAnd bursting out in LaughterAnd saying, "I surrender!"
Whereas, my dear,
I am afraid you still think
You have a thousand serious moves.
~ Hafiz about 1320-1389

Anyone who enters the arena of conscious evolution must make the effort to acquaint themselves with the territory. What is the territory? The territory is consciousness. The territory is your own self. There are different levels or dimensions to who you are, and you need to understand and be able to distinguish between them very clearly if you are serious in your aspiration to evolve. It's hard to overemphasize how challenging this is. In all but the rarest among us, the experience of consciousness or subjectivity is so close to the self-sense that it is almost impossible to objectify it enough to make these important distinctions. In the unenlightened state, we are so identified with the quality and content of whatever our subjective experience happens to be from moment to moment that it is difficult for us to recognize which dimension of our own self we are abiding in. So if we are interested in enlightenment, we need to cultivate a profoundly objective interest in the science of the self, rather than always being lost in the subjective drama of our ever-changing inner experience.
Andrew Cohen
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The enlightenment I speak of is not simply a realization, not simply the discovery of one's true nature. This discovery is just the beginning - the point of entry into an inner revolution. Realization does not guarantee this revolution; it simply makes it possible.
What is this inner revolution? To begin with, revolution is not static; it is alive, ongoing, and continuous. It cannot be grasped or made to fit into any conceptual model. Nor is there any path to this inner revolution, for it is neither predictable nor controllable and has a life all its own. This revolution is a breaking away from the old, repetitive, dead structures of thought and perception that humanity finds itself trapped in. Realization of the ultimate reality is a direct and sudden existential awakening to one's true nature that opens the door to the possibility of an inner revolution. Such a revolution requires an ongoing emptying out of the old structures of consciousness and the birth of a living and fluid intelligence. This intelligence restructures your entire being - body, mind, and perception. This intelligence cuts the mind free of its old structures that are rooted within the totality of human consciousness. If one cannot become free of the old conditioned structures of human consciousness, then one is still in a prison.
Having an awakening to one's true nature does not necessarily mean that there will be an ongoing revolution in the way one perceives, acts, and responds to life. The moment of awakening shows us what is ultimately true and real as well as revealing a deeper possibility in the way that life can be lived from an undivided and unconditioned state of being. But the moment of awakening does not guarantee this deeper possibility, as many who have experienced spiritual awakening can attest to. Awakening opens a door inside to a deep inner revolution, but in no way guarantees that it will take place. Whether it takes place or not depends on many factors, but none more important and vital than an earnest and unambiguous intention for truth above and beyond all else. This earnest intention toward truth is what all spiritual growth ultimately depends upon, especially when it transcends all personal preferences, agendas, and goals.
This inner revolution is the awakening of an intelligence not born of the mind but of an inner silence of mind, which alone has the ability to uproot all of the old structures of one's consciousness. Unless these structures are uprooted, there will be no creative thought, action, or response. Unless there is an inner revolution, nothing new and fresh can flower. Only the old, the repetitious, the conditioned will flower in the absence of this revolution. But our potential lies beyond the known, beyond the structures of the past, beyond anything that humanity has established. Our potential is something that can flower only when we are no longer caught within the influence and limitations of the known. Beyond the realm of the mind, beyond the limitations of humanity's conditioned consciousness, lies that which can be called the sacred. And it is from the sacred that a new and fluid consciousness is born that wipes away the old and brings to life the flowering of a living and undivided expression of being. Such an expression is neither personal nor impersonal, neither spiritual nor worldly, but rather the flow and flowering of existence beyond all notions of self.So let us understand that reality transcends all of our notions about reality. Reality is neither Christian, Hindu, Jewish, Advaita Vedanta, nor Buddhist. It is neither dualistic nor nondualistic, neither spiritual nor nonspiritual. We should come to know that there is more reality and sacredness in a blade of grass than in all of our thoughts and ideas about reality. When we perceive from an undivided consciousness, we will find the sacred in every expression of life. We will find it in our teacup, in the fall breeze, in the brushing of our teeth, in each and every moment of living and dying. Therefore we must leave the entire collection of conditioned thought behind and let ourselves be led by the inner thread of silence into the unknown, beyond where all paths end, to that place where we go innocently or not at all - not once but continually. One must be willing to stand alone - in the unknown, with no reference to the known or the past or any of one's conditioning.
One must stand where no one has stood before in complete nakedness, innocence, and humility. One must stand in that dark light, in that groundless embrace, unwavering and true to the reality beyond all self - not just for a moment, but forever without end. For then that which is sacred, undivided, and whole is born within consciousness and begins to express itself.-
Adyashanti